Benjamin Franklin (1706-1790) and Thomas Paine
(1737-1809) were the two founders that pointed out the importance of morals during the
inception of the United
States . In 1778, two years after American colonists
declared their independence, Franklin
emphasized the significance of morality. He pointed out the necessity of
governing with morality, especially for the leaders of the United States .
He told fellow Americans that laws were not enough for the new nation. He used
his experiences to advice Americans on the importance of virtues. Franklin raised the
question, “What can laws do without morals?” He clearly expressed that he
believed, without morals, the human society “will
in a course of minutes become corrupt like those of other and older bushes, and
consequently as wretched.”[1]
Thomas Paine believed that
Confucian morals were necessary for politicians in their political debate. He raised
Confucius’ virtual principles during his political polemic with the
federalists. To support his argument against the federalists, Thomas Paine
quoted Confucian moral principles to criticize their moral faults. He told
these federalists to follow Confucian teachings so they could be worthy to
argue with: “I recommend to them the observance
of a commandment” regulated by Confucius, “that existed before either
Christian or Jew existed.” He then
listed Confucius principles “Thou shalt make a covenant with thy senses, With
thine eye, that it beholds no evil. With thine ear, that it hear no evil. With
thy tongue, that it speak no evil. With thy hands that they cemmit no evils.”[2]
[1]
Benjamin Franklin, To Madame Brillon: “The Ephemera” AL (draft): Cornell
University Library; French translations: American Philosophical Society
(three), Bibliothèque de la Société Eduenne, Autun, Institut de France; copy or
transcript: Yale University Library; incomplete copy: Huntington Library.
[2]
Thomas Paine in 1802? , The
Political Works of Thomas Paine, 2 vols.,
[in 9 pt.], Oxford
University , 1864, p.15.
Paine quoted from Confucius’ following teaching maxims to Yan Yuan, one of his
well-known students: "Look not at what is contrary to propriety; listen
not to what is contrary to propriety; speak not what is contrary to propriety;
make no movement which is contrary to propriety." (Section 12 of the Analects).
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